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dc.contributorUniversitat Ramon Llull. Facultat de Filosofia
dc.contributor.authorPego Puigbó, Armando
dc.date.accessioned2017-06-15T07:59:14Z
dc.date.accessioned2023-07-13T08:56:32Z
dc.date.available2017-06-15T07:59:14Z
dc.date.available2023-07-13T08:56:32Z
dc.date.created2013-03
dc.date.issued2013-12
dc.identifier.urihttp://hdl.handle.net/20.500.14342/2455
dc.description.abstractThe historian, anthropologist and sociologist Michel de Certeau (1925-1986) compiled a historiographic map of social practices based on the concept of the “présence manquante”. In this article, the main philosophical implications, from French Hegelianism to Deconstructionism, are presented in the context of the Church crisis of the 70s. The topography of these echoes can be followed in those texts that are devoted to religious discourses such as “La rupture instauratrice”, L’étranger ou la union dans la différence (1969) or Le christianisme éclaté (1974). The contribution of Certeau to the theological debates should be analyzed from a perspective of hermeneutics, if not of rhetoric, and of discontinuity or rupture. The absence establishes the textual space which is ruled by the desire of a mystical body in retreat.eng
dc.format.extent23 p.
dc.language.isospa
dc.publisherFacultat de Teologia de Catalunya
dc.relation.ispartofRevista Catalana de Teologia, volum. 38, número 2 (2013)
dc.rights© Facultat de Teologia de Catalunya. Tots els drets reservats
dc.sourceRECERCAT (Dipòsit de la Recerca de Catalunya)
dc.subject.otherHistoriografia; Teologia; Filosofia; Antropologia; Segle XX
dc.titleLa ausencia como categoría teológica. Michel de Certeau, bajo el signo de la ruptura
dc.typeinfo:eu-repo/semantics/article
dc.typeinfo:eu-repo/semantics/publishedVersion
dc.rights.accessLevelinfo:eu-repo/semantics/openAccess
dc.embargo.termscap
dc.subject.udc1
dc.subject.udc2
dc.subject.udc94


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